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Moulana Muhammad A

Allah’s punishment when evil is not stopped

Question

Is this a Correct Hadith, kindly provide reference?

Urs ibn ‘Umairah رضي الله عنه narrates that

Rasullullah صلي الله عليه وسلم said:

“Indeed Allah does not punish everyone for the faults of a few disobedient people,

until these disobedient people continue to disobey and those who are obedient, despite being able to stop them, do not stop them –

at this point, Allah orders for the destruction of all, the obedient and the disobedient.”

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Sayyidah ‘Aaishah’s (radiyallahu’anha) choice of words

Question

There is a narration where Rasullulah (sallallahu’alayhi wasallam) would say to ‘Aaishah (radiyallahu’anha), that I know when you’re upset with me because you would say by the Rab of Ibrahim, and not by the Rab of Muhammad.

Can you please source, and authenticate this Hadith?

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The vast knowledge of Imam Shafi’i (rahimahullah)

Question

Rasulullah (sallallahu ‘alayhi wasallam) said:

“O Allah! Guide the Quraysh, for the science of the scholar that comes from them will encompass the earth. O Allah! You have let the first of them taste bitterness, so let the latter of them taste reward.”

The Scholars agreed, among them Abu Qilaba (rahimahullah) and Imam Ahmad (rahimahullah), that the narration signified Imam Shafi’i (rahimahullah)

Is the Hadith quoted above authentic and did it signify Imam Shafi’i (rahimahullah)? Read More »

A du’a to be recited every morning

Question

Is this du’a from Hadith?

اللهم إني أصبحت منك في نعمة وعافية وستر فأتمّ نعمتك عليّ وعافيتك وسترك في الدنيا والآخرة

 

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Nabi (sallallahu’alayhi wasallam) falling off a horse

Question

There is a Hadith in Sahih Bukhari which mentions that once Nabi (sallallahu ‘alayhi wasallam) fell off a horse and his leg or shoulder got injured after which he swore that he would not go to his wives for one month.

Why did the Nabi (sallallahu ‘alayhi wasallam) take that oath?

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One cause for the child being masculine or feminine

Question

I’ve heard that there is a Hadith that indicates something to the effect that a child will resemble the parent who first achieved climax during coitus. Is this true and from an authentic source?

I’ve since heard others suggest that it relates to gender of baby and not physical resemblance.

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The application of weak Hadiths

Question

I know the majority of scholars accept weak Hadiths for virtues bearing in mind certain conditions. However my question is regarding why weak Hadiths are also used for those things which are not related to virtues. I am confused regarding the wiping of the face after prayer, from what I have been informed is there are many weak Hadiths on the issue, however the wiping of the face isn’t virtuous.

So why would weak Hadiths be accepted in this example and others like it. Could you also direct me to any books where this is clarified.

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Du’as are accepted when the Quran is completed

Question

Is this statement authentically attributed to ibn Masud (radiyallahu ‘anhu)?

Ibrahim Al-Taymi said: ‘Abdullah ibn Mas’ud said, ‘Whoever completes a full recital of the Quran then his du’aʾ will be accepted’. He (Ibrahim Al-Taymi) said, when ‘Abdullāh (Ibn Mas’ud) used to complete a full recital of the Quran he would gather his family and supplicate, and they would say amin to his supplication.’

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The Angels follow in Salah when Adhan/Iqamah is called

Question

How authentic are these narrations

1) Sayyiduna Salman Al Farisi (radiyallahu ‘anhu) relates that the Messenger of Allah (sallallahu ‘alayhi wasallam) said:

“If a man is in a deserted land and the time of prayer arrives, thus he performs ablution [wudu] and if he does not find water he performs the dry ablution [Tayammum]. If he gives the Iqamah [and offers prayer], his two Angels offer prayer with him, and if he gives the Adhan and Iqamah, an army of Allah pray behind him, the two sides of which is not visible [due to it’s sheer number].”

2) Tawus (rahimahullah) says:

“When a man [who is alone] offers prayer with Iqamah, his two angels pray with him. And when he gives the Adhan and Iqamah, many Angels offer prayer with him.”

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Two rak’ahs after witr

Question

There is a Hadith in Sahih ibn Hibban that Prophet Muhammad (sallallahu ‘alayhi wasallam) said:

This journey is strenuous and exhausting. If you pray Witr, offer two rak’ahs afterwards if you wake up, otherwise they will be written for you.

How authentic is this Hadith? Please provide the reference.

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