I know – from your earlier post– that reciting the du’a of Rajab is permissible, but could it be believed to be sunnah?
Is there any specific surah or du’a or or any specific deed to send sawab for the deceased?
What is the reason for the Hanafi madhab stating that one should do masah of the nape during wudu?
Is there any proof for this from Hadith?
Should one read the Masnun du’as immediately after the Fard Salah or read the Sunnah Salah first and then read all the Masnun du’as?
There is a hadith in Tabarani and Musnad Ahmad that says ” there is no good in women’s congregation” what’s the status of this hadith?
There is also a report from Ali saying a woman can never be an imam,
but hadiths in Musannaf ibn Abi Shaybah said Aishah and Umm Salamah (radiyallahu’anhuma) called adhan and led prayers. Are these sahih?
Is there a Hadith regarding conveying Isaale Sawaab to those who are living? JazakAllah khaira
After burial of the deceased some people give adhan on the grave, they say “It comforts the dead in the horrid loneliness of the grave”, is the calling of the adhan permissible and is this proven from sunnah or the sahabah?
After burial of the deceased some ‘Ulama do talqin to the deceased. Is this proven from the sunnah or the sahabah?
Please provide reference for the above from Hadith.
I need to know if the verse below relates to any women or only for the wives of Rasullullah (sallallahu’alayhi wasallam)?
I see in todays times many Shaykhs speak directly to women and also many gatherings have men and women together.
Allah Ta’ala says in Surah Ahzab, verse 53:
وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ
And when you ask anything from them (the blessed wives of the Prophet), ask them from behind a curtain. That is better for the purity of your hearts and their hearts.
I thank you for your kind efforts in giving us guidance. Jazakallah !
We find that many a time muslims greet by hugging each other, thereafter shaking hands. Is this hugging each other when greeting mentioned anywhere in the Hadith, or should one simply shake hands when greeting (generally)
Is there any hadith regarding looking at the imam during the khutba of Jumu’ah?
Have any of the Fuqaha written that this practice is sunnah?
Is there any Hadith indicating as to where children should stand in salah with jama’ah. Should they stand among the adults or make a separate row behind the adults?
Is there a Hadith that says ”The rules Riba (interest) do not apply between a Muslim and a Harbi [A Non Muslim waging war against Muslims]” and whats the status of the Hadith?
I heard that Imam Az Zayla’i said its extremely weak.
What is the authenticity of the following narrations:
1) Imam Nasa’i reports from Jabir (radiyallahu ‘anhu),that the Messenger of Allah (sallalahu ‘alayhi wa sallam) forbade the price of dogs and cats, except for hunting dogs.
2) Nabi (sallalahu ‘alayhi wa sallam) ordered a man to pay forty dirhams for killing a hunting dog.
3) Rasulullah (sallalahu ‘alayhi wa sallam) ordered a person to pay a ram for having killed a watchdog.
How do we reconcile between the above Hadiths and the Hadith in Bukhari wherein the Messenger of Allah (sallalahu ‘alayhi wa sallam) said that the price of a dog is impure (khabith)?