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Commentary

Meaning of a poem that Sayyidatuna ‘Aaishah (radiyallahu ‘anha) recited upon visiting the grave of her brother

Question

Can you please provide a background as to who was “companions of Jadhimah” as mentioned in the following Hadith:

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ بِحُبْشِيٍّ  قَالَ فَحُمِلَ إِلَى مَكَّةَ فَدُفِنَ فِيهَا فَلَمَّا قَدِمَتْ عَائِشَةُ أَتَتْ قَبْرَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَقَالَتْ

وَكُنَّا كَنَدْمَانَىْ جَذِيمَةَ حِقْبَةً مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا

“Abdur Rahman ibn Abi Bakr (radiyallahu ‘anhuma) passed away in Al Hubshi -approximately twelve miles out of Makkah-. His body was carried to Makkah to be buried there.When Sayyidatuna ‘Aaishah (radiyallahu ‘anha) arrived she went to the grave of Abdur Rahman ibn Abi Bakr and recited the following couplets:

We were like two drinking companions of Jadhimah, who spent such a long time together, that it was said: ‘They will never part.’ So when we were separated -by your death- it was as if I and Malik – due to the length of unity – never spent a night together”

(Sunan Tirmidhi)

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Unlimited reward for striving in the path of Allah

Question

I have seen a Hadith saying Rasulullah (sallallahu’alayhi wasallam) said: ‘Striving in the part of Allah is better than all the good you can do for your family.’

The reference was mustadrak. How do we explain above Hadith with the other that says: the best of you is who is best to his family?

Jazakallahu khayran

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Dragged into Jannah in chains..

Question

My question is about the commentary of these Hadiths:

–  “Sahih Bukhari (vol. 4, book 52, Hadith: 254) has a Hadith saying that,

“Allah wonders at those people who will enter Paradise in chains.”

– Abu Dawud’s version (Kitab al Jihad, Hadith: 2672) says:

Our Lord Most High is charmed with people who will be led to Paradise in chains.

 

1. This means that in a battle some unbelievers are captured and led to Muslim territory in chains. Later on they embrace Islam and thus enter Paradise by virtue of their belief.”

2. Another explanation I heard of this Hadith is that the Islamic system of shariah is so benevolent that the environment of Muslims who live in it will push them towards Jannah.

Can you please verify this commentary or any alternative commentaries the ulama have offered? Jazakallahu Khayran, Dear Ulama of Hadith,

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Meaning of a Du’a

Question

From the du’a below I am enquiring about this part:

‘wa min tawariqil layli wan nahar, illa tariqan yatruqu bikhayr, ya Rahman’.

A’uzu biwaj hillahil karim, wa bi kalimatikat tammatil lati la yuja wizihunna barrun wala fajir, min sharri ma yanzilu minas sama’, wa min sharri ma ya’ruju fiha, wa sharri ma thara’a fil ardh, wa sharri ma yakhruju minha, wa min fitanil layli wan nahar, wa min tawariqil layli wan nahar, illa tariqan yatruqu bikhayr, ya rahman.

Translation – I seek refuge in the noble being of Allah and with the complete words of Allah, (the knowledge of) which no righteous person or transgressor can surpass, from the evil of what descends from the sky and the evil of what ascends in it, and the evil of what He has spread in the earth and what emerges from it, and from the trials of the night and the day, and from comers by night and day, except for the nocturnal visitor who brings good. O the Most Beneficent. Read More »

Leading the Tarawih whilst looking in to the Quran

Question

Please clarify the issue of offering taraweeh prayer led by an imam who is not a hafiz and therefore reads from mushaf in a small community with no other masjid with a hafiz. Is it allowed?

In defense people quote that Sayyidatuna ‘Aishah (radiyallahu’anha) used to offer tarawih led by a slave who use to read from mushaf ( al bukhari in. mu’ allaq report 1/245) Jazakallah khayran

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The emphasised bath on Fridays

Question

Is there any Hadith like this: Rasulullah (sallalahu’alayhi waslalam) said, “Gusul (taking bath) on Friday is compulsory upon every Muslim reaching the age of puberty.” Kindly state the Sanad or authenticity of it.

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Is this a contradiction in Sahih Muslim’s Hadith?

Question

Please elaborate on the Hadith in Sahih Muslim, book number 39, Hadith number 4707.

Why does it contradict the Quran which says that Allah Ta’ala created the world in 6 days, and this Hadith mentions the creation in 7 days!

Please help. Jazak Allah khair

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Meaning of Hadith relating to the heat & cold of Jahannam

Question

Please provide a brief explanation to the following Hadith

Narrated Abu Hurayrah: The Prophet (sallallahu’alayhi wasallam) said,

“In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold.”

(Sahih al-Bukhari 536, 537)

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Objection by a brother regarding leaving Madinah for propagating Islam

Question

A brother in the Path of Allah (Tabligh), after the bayan, narrated the virtues that praying in Masjidul Ḥaram has 100,000 times rewards and praying in Masjidun Nabawi has 50,000 times rewards, but the Sahabah still left Arabia to spread the Din.

In response, a brother raised the following question:

Rasulullah (sallallahu ‘alayhi wasallam) migrated to Madinah, and even after conquering Makkah, returned to Madinah again. He also spent the rest of his life mostly in Madinah. We have to follow the Prophet (sallallahu ‘alayhi wasallam), so what should we do?

Please give us a brief explanation in light of the abovementioned facts.

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Meaning of 'Allah's 'Arsh shook'

Question

I pray that you are well. My question pertains to the Hadith that informs us that the throne of Allah shook at the death of Sa’d bin Mu’aadh (radiyallahu anhu).

I heard that the explanation for this was because Sa’d bin Mu’aadh was the one that gave the Prophet the nusrah (assistance) to establish the Khilafah in Madinah and hence for this great action and in reverence of it, Allah caused his throne to shake at his death.

Can you please confirm this with classical references or inform me of alternative explanations the ulama have given for this happening? Jazakallahu khayran dear ulama,

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