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Commentary

Three things that are sufficient

Question

What does this mean and is it correct?

عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

كَفَى بِالْمَوْتِ وَاعِظًا، وَكَفَى بِالْيَقِينِ غِنًى، وَكَفَى بِالْعِبَادَةِ شُغْلا

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Commentary on the Hadith of the three levels of forbidding evil

Question

What is meant by preventing evil by means of the hand, the tongue and the heart in the following Hadith?

Sayyiduna Abu Sa’id Al Khudri (radiyallahu ‘anhu) said, I heard Nabi (sallallahu ‘alayhi wa sallam) say:

“Whomsoever sees an evil, let him change it with his hand, if he is unable to do so, then [let him change it] with his tongue and if he is unable to do that, then with his heart and that is the weakest Iman”

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Loving the Sahabah is a sign of true faith

Question

How do we reconcile these Hadiths?

1. Bara (radiyallahu ‘anhu) narrates: “I heard Rasulullah (sallallahu ‘alayhi wasallam) saying, ‘None loves the Ansar but a Believer, and none hates them but a Hypocrite. So Allah will love him who loves them, and He will hate him who hates them.”

2. ‘Ali (radiyallahu ‘anhu) mentions: “By Him Who split up the seed and created something living, Rasulullah  (sallallhu ‘alayhi wasallam) gave me a promise that no one but a Believer would love me, and none but a Hypocrite would nurse a grudge against me.
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What is meant by ‘the evil of the moon’?

Question

From what evil of the moon is protection sought when reciting the du’a:

أَعُوذُ بِاللَّهِ مِنْ شَرِّ هَذَا الغاسقِ إِذا وَقَب

I seek Allah’s protection from this moon when it enters

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When to recite Surah Waqi’ah?

Question

I have been reading that the Hadiths regarding the benefits of Surah Waqi’ah increasing sustenance maybe weak.
What is the authenticity and when should we recite it?

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Who killed Abu Jahl?

Question

Who killed Abu Jahl apart from Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu ‘anhu)?

 عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَيْنَا أَنَا وَاقِفٌ، فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي، وَشِمَالِي، فَإِذَا أَنَا بِغُلاَمَيْنِ، مِنَ الأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا، تَمَنَّيْتُ أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا، فَغَمَزَنِي أَحَدُهُمَا فَقَالَ يَا عَمِّ، هَلْ تَعْرِفُ أَبَا جَهْلٍ قُلْتُ نَعَمْ، مَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي قَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللَّهِ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لاَ يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الأَعْجَلُ مِنَّا‏.‏ فَتَعَجَّبْتُ لِذَلِكَ، فَغَمَزَنِي الآخَرُ فَقَالَ لِي مِثْلَهَا، فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ، قُلْتُ أَلاَ إِنَّ هَذَا صَاحِبُكُمَا الَّذِي سَأَلْتُمَانِي‏.‏ فَابْتَدَرَاهُ بِسَيْفَيْهِمَا فَضَرَبَاهُ حَتَّى قَتَلاَهُ، ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهُ صلى الله عليه وسلم فَأَخْبَرَاهُ فَقَالَ ‏”‏ أَيُّكُمَا قَتَلَهُ ‏”‏‏.‏ قَالَ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ‏.‏ فَقَالَ ‏”‏ هَلْ مَسَحْتُمَا سَيْفَيْكُمَا ‏”‏‏.‏ قَالاَ لاَ‏.‏ فَنَظَرَ فِي السَّيْفَيْنِ فَقَالَ ‏”‏ كِلاَكُمَا قَتَلَهُ ‏”‏‏.‏ سَلَبُهُ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ‏.‏ وَكَانَا مُعَاذَ ابْنَ عَفْرَاءَ وَمُعَاذَ بْنَ عَمْرِو بْنِ الْجَمُوحِ‏

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Explanation of the Hadith on practicing on a tenth only

Question

What is the meaning of one tenth in this Hadith?

Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reported, Nabi (sallallahu ‘alayhi wa sallam) said,

“Verily, you are in a time in which whoever among you leaves a tenth of what he has been commanded will be ruined. Then there will come a time in which whoever among you practices a tenth of what he has been commanded will be saved.”

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Beware of exceeding the bounds with regards to issues of Din

Question

Is this narration suitable to quote and what is meant by ‘guluw’?

إياكم والغلو في الدين فإنه أهلك من كان قبلكم الغلو في الدين

‘Beware of exaggeration/exceeding the bounds with regards to issues of Din for certainly exceeding the bounds destroyed those before you’

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