Have the commentators of Hadith given a reason as to why Nabi (sallallahu ‘alayhi wa sallam) ordered us to walk barefoot occasionally?
I have been reading that the Hadiths regarding the benefits of Surah Waqi’ah increasing sustenance maybe weak.
What is the authenticity and when should we recite it?
Who killed Abu Jahl apart from Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu ‘anhu)?
What is the meaning of one tenth in this Hadith?
Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) reported, Nabi (sallallahu ‘alayhi wa sallam) said,
“Verily, you are in a time in which whoever among you leaves a tenth of what he has been commanded will be ruined. Then there will come a time in which whoever among you practices a tenth of what he has been commanded will be saved.”
Is this narration suitable to quote and what is meant by ‘guluw’?
‘Beware of exaggeration/exceeding the bounds with regards to issues of Din for certainly exceeding the bounds destroyed those before you’
What is the meaning of this Hadith?
Nabi (sallallahu ‘alayhi wa sallam) said: “Soon people will emerge from my Ummah who drink the Quran like they drink milk”
What is the meaning of the word ‘ghasiq’ in the following Hadith, ‘A’udhu billahi min sharri hadhal ghasiq idha waqab’
What is meant by ‘nard’ in the following Hadith:
“He who plays ‘nard’ has disobeyed Allah and His Messenger”
Is this narration reliable and what is the explanation
1) Are these Hadiths authentic?
2) After reading these Hadiths, is it safe to conclude that if a person initiates a sin and others follow him, he will get a share of this sin?
Hadith 1: Abdullah Ibn Mas’ud (radiyallahu ‘anhu) narrated that Nabi (sallallahu ‘alayhi wa sallam) said:
“No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing”
Hadith 2: Jarir ibn ‘Abdillah Al Bajali (radiyallahu ‘anhu) said:
“The Messenger of Allah said: ‘Whoever starts a good thing and is followed by others, will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way.”
There is a similar narrations in Sahih Muslim
Hadith 3: Jarir ibn Abdillah (radiyallahu ‘anhu) reported that some extremely poor people clad in woolen clothes came to Rasulullah (sallallahu ‘alayhi wa sallam). He saw them in sad plight as they had been hard pressed by need. He (sallallahu ‘alayhi wa sallam) exhorted people to give charity. A person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his face. Thereupon Nabi (sallallahu ‘alayhi wa sallam) said:
“He who introduced some good practice in Islam which was followed after him [by people] he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently [by others] he would be required to bear the burden like that of one who followed this [evil practice] without their’s being diminished in any respect.
What is the authenticity and explanation of the below?
“The child of illicit sexual intercourse will not enter Jannah”
“The child of zina will not be taken to account for the sin of his parents”.
What is meant by ‘niyyah’ in the Hadith ‘La Hijrata ba’dal fathi wa lakin jihadun wa niyyah‘ Read More »