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Authenticity of Sahih Bukhari and Sahih Muslim

Question

Are all the Hadiths in Sahih Bukhari and Sahih Muslim really authentic?

I ask this because there are numerous notable and prominent Scholars who believe that there are many weak narrations present in Bukhari and Muslim. They even provided references of several weak Hadith for that.

On the other hand, there are numerous scholars who believe that all narrations in Bukhari and Muslim are authentic, and there is no question on this. However, both of these groups of scholars cannot be right at the same time. I want to ask that are all narration in Bukhari and Muslim really authentic?

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Status of the Hadiths in Sahih Ibn Khuzaymah

Question

Are all Hadiths of Sahih Ibn Khuzaymah sahih (technically) or is it only sahih according to Imam Ibn Khuzaymah and other Muhadithun have reservation on their acceptability?

Are there any da’if Hadiths in Sahih Ibn Khuzaymah?

And what is its rank (overall) in Hadith Books. Is it equal to Sunan Abi Dawud, Sunan Nasai, above it or below it?

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Names of famous Hadith books

Question

What are all the “original/main sources” books of Hadith that were not compiled from other sources?

And in a sepearted list from this can you list the “famous” books which were compiled from “main sources”.

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Books that assist in grading Hadiths

Question

What are some resources which you recommend for a non Hadith specialist student/scholar to consult in order to determine the statements of the muhadithun regarding the gradings of particular Hadith (in terms of authenticity)?

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Hadith found in one manuscript only

Question

If a Hadith is found in just one reliable copy of an original manuscript, is it correct to attribute that Hadith to the book in question if it is not found in several other manuscripts of the same book or not?

Please quote the Hadith masters.

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A Hadith falsely attributed to Sahih Bukhari

Question

Where in Sahih Bukhari does this Hadith appear?

Nabi (sallallahu ‘alayhi wa sallam) said:

“In three situations, if you pray du’a, it will definitely be accepted:

1) When your body starts shaking.

2) When you got fear in your heart.

3) When you got tears in your eyes.

Nabi (sallallahu ‘alayhi wa sallam) also said: “Whoever shares this knowledge, he will have a house in front of me in Jannah” (Bukhari)

Please verify this for me as it has become very popular on social media.

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Chapters found in a Jami'

Question

As I understand, in order for a Hadith work to be classified as a Jami’, it must contain 8 topics.

viz.

1. Aqaid, 2. Ahkam, 3. Tarikh/Siyar, 4. Tafseer, 5. Manaqib, 6. Adaab, 7. Fitan.

My question is regarding the eighth topic. Some say it is Ashratus sa’ah, and others say Riqaq.

My understanding is that Ashratus sa’ah is included within Fitan thus making Riqaq the eight topic. However, due to some scholar not mentioning riqaq, and seperating fitan from ashratus sa’ah, I wanted to get some information regarding it.

JazakAllah Khayr.

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Question regarding Hadith numbers in Sahih Muslim

Question

I read the following Hadith in an email:

Sayyidatuna Asma bint Abu Bakr (radiyallahu ‘anha) had a garment that belonged to Rasulullaah (sallallahu’alayhi wasallam). Whenever anyone fell ill in Madinah, the garment would be washed, the water given to the ailing person to drink and the garment draped over his body. The person would then be cured.

[Sahih Muslim, Hadith number: 5409]

Please can you confirm this Hadith, as Sahih Muslim is said to end at number 3000 (approximately) and this is 5409.

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Narrations in Tafsir of Imam Wahidi (rahimahullah)

Question

What is the opinion of the Hadith specialists regarding the famous scholar, al-Wahidi? Are the narrations that he uses in his al-tafseer al-waseet, al-Wajeez, and Asbab al-Nuzool considered to be reliable?

How would a reader trust a given narration found in these works of his?

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The Hadiths in Imam Tabari's books

Question

I recall hearing from scholars to beware of many of the narrations found in the History (Taareekh) of al-Tabari as many of them are weak.

However, I wanted to ask if he was more stringent in his selection of Hadiths in his Tafseer than in his Taareekh? If so, did he specifically say that he will only use a certain grade of narrations or on the other hand did later scholars say anything about his selection of narrations in his Tafseer?

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Ibn Hajar (rahimahullah)'s Al 'Ujab Fi Bayanil Asbab

Question

I was reading  Hafiz Ibn Hajar Al ‘Asqalani’s Al ‘Ujab Fi Bayanil Asbab (regarding the reasons of revelation of the different verses of the Holy Quran), and I wanted to ask what his methodology is in this book with regards to the hadiths he cites in it? Are all of the hadiths he cites in there acceptable according to him, are they all at least of a certain degree or higher according to him?

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