Home | Tag Archives: Shaykh Muhammad ‘Awwamah

Tag Archives: Shaykh Muhammad ‘Awwamah

November, 2017

  • 8 November

    The virtue of seeking knowledge in Masjid Nabawi

    Question Is this Hadith sahih? Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) narrates, I heard Rasulullah (sallallahu ‘alayhi wasallam) saying: He who comes to my Masjid (Masjidun Nabawi) with no other intention but to learn or teach a good deed is like a Mujahid in the path of Allah. And he who comes with some other intention is like one who has come …

  • 8 November

    The virtue of saying ‘Astaghfirullahal ‘Azim Alladi La Ilaha illa Huwal Hayyul Qayyumu wa atubu ilayhi’ daily

    Question Is this correct? Nabi (sallallahu ‘alayhi wa sallam) said: “Whoever reads Astaghfirullahal ‘Azim Alladi La Ilaha illa Huwal Hayyul Qayyumu wa atubu ilayhi five times daily, all of his sins will be forgiven except the rights of other people.”

  • 1 November

    What defines a ‘tabaqah’ in a Hadith chain?

    Question My question is in relation to the number of narrators found at every level, in order to class a narration as Mutawatir or Khabar wahid. What is meant by each stage (Tabaqah)? Many times, individuals narrate Hadith to people of their own age and their own generation. In this instance, will both the narrators be regarded as of the …

October, 2017

  • 26 October

    Authenticity of a narration in Ibn Abi Shaybah

    Question What is status of following Hadith ? من نظر إلى فرج امرأة لم تحل له أمها ولا ابنتها أخرجه ابن أبي شيبة في المصنف

  • 24 October

    The peril of studying Hadith without the guidance of the Fuqaha

    Question Please provide reference and the Arabic Text of the saying or a similar attributed to Imam Sufyan ibn ‘Uyaynah (rahimahullah): ‘Hadith are a source of deviation if not taken from its people’

  • 24 October

    Imam Mirak (rahimahullah)

    Question In Mirqatul Mafatih. Mulla ‘Ali Qari quotes different scholar’s. Sometimes he says قال ميرك. Who is this Shaykh?

  • 11 October

    Proof for not raising the hands during the salah

    Question I would like to ask about the authenticity of the Hadith reported by Sayyiduna ‘Abdullah ibn Mas’ud (radhiyallahu ‘anhu) regarding performing raf’ul yadain only once in salah?

September, 2017

  • 26 September

    Reciting Surahs Falaq and Nas in Fajr while on journey

    Question What is authenticity of following narration? عن عقبة بن عامر الجهني قال: كنت مع النبي صلى الله عليه وسلم في سفر، فلما طلع الفجر أذن وأقام، ثم أقامني عن يمينه، فقرأ بالمعوذتين، فلما انصرف قال: كيف رأيت؟ قلت: قد رأيت يا رسول الله صلى الله عليه وسلم. قال: فاقرأ بهما كلما نمت وكلما قمت

  • 14 September

    Caring for daughters without showing preferential treatment

    Question I have read the Hadith on your website regarding caring properly for daughters. Is there any Hadith which also mentions an added condition of not preferring other children over one’s daughters in Hadith?

  • 12 September

    How to classify a deed as Sunnah or Mustahab?

    Question 1. If some act is not mentioned clearly in the Hadith, but is ‘deduced’ therefrom, can we classify this as a Sunnah as it is mentioned as a commentary of the Hadith but not clearly mentioned in the Hadith? 2. Is it correct that something which is found in a da’if Hadith cannot be classified a Sunnah , rather …

  • 9 September

    Abiding by the rules of Arabic grammar when reciting Hadith.

    Question Should one abide to this rule when reading Hadiths? خطأ شائع بين الطلاب: قراءة همزة القطع في موضع الوصل قال العلامة ابن الحاجب صاحب الكافية في كتابه ‘الشافية’ و إثباتها أي همزة الوصل وصلا لحن اهـ ‘وقال الملا علي القاري رحمه الله في ‘مرقاة المفاتيح   وعنه أي عن أبي قتادة قال: سئل رسول الله – صلى الله عليه …

August, 2017

  • 24 August

    Cupping on a Wednesday?

    Question I have heard that the Hadith regarding prohibition of cupping on a Wednesday is weak. Is this true and is cupping harmful on Wednesday?

  • 21 August

    Are the terms of Taqribut Tahdhib general or specific?

    Question I was wondering, what does it mean when a narrator is declared Maqbul by Ibn Hajar? Is it referring to his own definition, or that of the majority?