Commentary

Question

What type of knowledge is being referred to in the following Hadith?

إن الله وملائكته وأهل السماوات والأرض حتى النملة في جحرها، وحتى الحوت، ليصلون على معلّم الناس الخير

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Question

Kindly provide a brief commentary on the following Hadith:

Sayyidah ‘Aaishah (radiyallahu ‘anha) has narrated: “I asked Rasulullah (sallallahu ‘alayhi wa sallam) about the torment of the grave, and he said: ‘Yes, the torment of the grave is real.’”

Sayyidah ‘Aaishah (radiyallahu ‘anha) said, “After that, I never saw Nabi (sallallahu ‘alayhi wa sallam) offer any Salah but he would seek Allah’s refuge from the torment of the grave.” Read More »

Question

Kindly explain the meaning of the word مُلَبِّدًا in the following Hadith:

عن عبدالله بن عباس رضي الله عنه: أنَّ رَجُلًا وَقَصَهُ بَعِيرُهُ وَهو مُحْرِمٌ مع رَسولِ اللهِ ﷺ: فأمَرَ به رَسولُ اللهِ ﷺ أَنْ يُغْسَلَ بماءٍ وَسِدْرٍ وَلا يُمَسَّ طِيبًا وَلا يُخَمَّرَ رَأْسُهُ، فإنَّه يُبْعَثُ يَومَ القِيامَةِ مُلَبِّدًا.

(Sahih Muslim, Hadith: 1206)

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Question

Rasulullah (sallallahu ‘alayhi wasallam) has said: ‘The one who attempts to reconcile between people and speaks good (in order to avert dispute), or conveys good is not a liar.’

Ibn Shihab (rahimahullah) said: “I did not hear that concession/exemption was granted in any lies that the people speak except in three cases: [in] war, reconciling between people, and the dialogue of a husband with his wife, and a wife with her husband [i.e vice versa].

(Sahih Muslim, Hadith: 2605)

Kindly explain this Hadith along with the three permissible lies? Read More »

Question

I have the following question:

There is a Hadith which mentions that we are required to choose a spouse who is loving and fertile. How would we able to know if the potential spouse is loving and fertile?

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Question

How do the scholars interpret this Hadith?

‘Abdullah ibn Buraydah (rahimahullah) said: ‘I entered upon Mu’awiyah (radiyallahu ‘anhu) with my father. Mu’awiyah (radiyallahu ‘anhu) made us sit on a mattress then he brought food to us and we ate. Then he brought drink to us. Mu’awiyah (radiyallahu ‘anhu) drank and then he offered that to my father, thus my father said: ‘I never drank it since the messenger of Allah made it impermissible…”

Musnad Ahmad, volume. 5 page. 347

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Question

Sayyiduna ‘Abdullah ibn ‘Amr (radiyallahu ‘anhuma) says, “A man who was born in Madinah passed away in Madinah. Rasulullah (sallallahu ‘alayhi wa sallam) said ‘If only he passed away somewhere other than his birthplace [i.e. If only he was born out of Madinah and passed away in Madinah].’ Someone asked ‘And why is that O Rasulullah?’ Nabi (sallallahu ‘alayhi wa sallam) replied, ‘When a person passes away somewhere other than his birthplace, a [place] will be measured for him in Jannah [as large as the distance] from the place where he was born to the place where he passed away.”

Why would a person who passes away in a place other than his own birthplace get such a big reward? What if he is a great sinner? Will he still be rewarded?

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Question

Kindly provide the reasoning/explanation in the following Hadith for the words:

كان رَسولُ اللهِ ﷺ إذا خَطَبَ احْمَرَّتْ عَيْناهُ، وَعَلا صَوْتُهُ، واشْتَدَّ غَضَبُهُ،

عن جابر بن عبدالله رضي الله عنه قال: كانَ رَسولُ اللهِ ﷺ إذا خَطَبَ احْمَرَّتْ عَيْناهُ، وَعَلا صَوْتُهُ، واشْتَدَّ غَضَبُهُ، حتّى كَأنَّهُ مُنْذِرُ جَيْشٍ يقولُ: صَبَّحَكُمْ وَمَسّاكُمْ، ويقولُ: بُعِثْتُ أَنا والسّاعَةُ كَهاتَيْنِ، وَيَقْرُنُ بيْنَ إصْبَعَيْهِ السَّبّابَةِ، والْوُسْطى، ويقولُ: أَمّا بَعْدُ، فإنَّ خَيْرَ الحَديثِ كِتابُ اللهِ، وَخَيْرُ الهُدى هُدى مُحَمَّدٍ، وَشَرُّ الأُمُورِ مُحْدَثاتُها، وَكُلُّ بدْعَةٍ ضَلالَةٌ ثُمَّ يقولُ: أَنا أَوْلى بكُلِّ مُؤْمِنٍ مِن نَفْسِهِ، مَن تَرَكَ مالًا فَلأَهْلِهِ، وَمَن تَرَكَ دَيْنًا، أَوْ ضَياعًا فَإِلَيَّ وَعَلَيَّ. وفي رواية: كانَتْ خُطْبَةُ النبيِّ ﷺ يَومَ الجُمُعَةِ يَحْمَدُ اللَّهَ، وَيُثْنِي عليه، ثُمَّ يقولُ على إثْرِ ذلكَ، وَقَدْ عَلا صَوْتُهُ، ثُمَّ ساقَ الحَدِيثَ، بمِثْلِهِ.

(Sahih Muslim, Hadith: 867) Read More »

Question

Was the following verse revealed during the Farewell Hajj of Nabi (sallallahu ‘alayhi wasallam):

“This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.”

(Surah Maidah, Verse: 3)

Please provide commentary for this verse as well. Read More »

Question

What is the meaning of يؤذيني ابن آدم in the following Hadith?

يؤذيني ابن آدم يسب الدهر وأنا الدهر، بيدي الأمر أقلب الليل والنهار

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Question

There is Hadith in Sahih Muslim, Tirmidhi and Sahih Ibn Hibban from Sayyiduna Abu Malik (radiyallahu ‘anhu) that states: ‘Subhanallah and alhamdulillah fills what is between Heaven and Earth.’

1. What is meaning fill the space between Heaven and Earth?

2. Does it mean that reward of reciting these words, a person will get reward which is equivalent to the space between Heaven and Earth? Please explain the meaning Read More »

Question

Please provide an explanation for the portion of the Hadith: “Taharah is half of faith”. Read More »

Question

What is the meaning of وأَخَذُوا أخَذاتِهِمْ in the following Hadith?

عن المغيرة بن شعبة رضي الله عنه: سَأَلَ مُوسى رَبَّهُ، ما أدْنى أهْلِ الجَنَّةِ مَنْزِلَةً، قالَ: هو رَجُلٌ يَجِيءُ بَعْدَ ما أُدْخِلَ أهْلُ الجَنَّةِ الجَنَّةَ، فيُقالُ له: ادْخُلِ الجَنَّةَ، فيَقولُ: أيْ رَبِّ، كيفَ وقدْ نَزَلَ النّاسُ مَنازِلَهُمْ، وأَخَذُوا أخَذاتِهِمْ، فيُقالُ له: أتَرْضى أنْ يَكونَ لكَ مِثْلُ مُلْكِ مَلِكٍ مِن مُلُوكِ الدُّنْيا؟ فيَقولُ: رَضِيتُ رَبِّ، فيَقولُ: لكَ ذلكَ، ومِثْلُهُ ومِثْلُهُ ومِثْلُهُ ومِثْلُهُ، فقالَ في الخامِسَةِ: رَضِيتُ رَبِّ، فيَقولُ: هذا لكَ وعَشَرَةُ أمْثالِهِ، ولَكَ ما اشْتَهَتْ نَفْسُكَ، ولَذَّتْ عَيْنُكَ، فيَقولُ: رَضِيتُ رَبِّ، قالَ: رَبِّ، فأعْلاهُمْ مَنْزِلَةً؟ قالَ: أُولَئِكَ الَّذِينَ أرَدْتُ غَرَسْتُ كَرامَتَهُمْ بيَدِي، وخَتَمْتُ عليها، فَلَمْ تَرَ عَيْنٌ، ولَمْ تَسْمَعْ أُذُنٌ، ولَمْ يَخْطُرْ على قَلْبِ بَشَرٍ، قالَ: ومِصْداقُهُ في كِتابِ اللهِ عزَّ وجلَّ: {فَلا تَعْلَمُ نَفْسٌ ما أُخْفِيَ لهمْ مِن قُرَّةِ أعْيُنٍ} [السجدة: ١٧] الآيَةَ. وفي رواية: إنَّ مُوسى عليه السَّلامُ سَأَلَ اللَّهَ عزَّ وجلَّ عن أخَسِّ أهْلِ الجَنَّةِ مِنْها حَظًّا، وساقَ الحَدِيثَ بنَحْوِهِ.

(Sahih Muslim, Hadith: 189) Read More »