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The harms of marrying with the incorrect intention

Question

Please mention the status of this Hadith. It would be appreciated if you could quote the Arabic text as well.

It is mentioned in a Hadith that the person who marries to acquire fame then Allah will increase him in disgrace and the person who marries to acquire wealth then Allah will increase him in poverty and that person who marries to obtain family name (pride) then Allah will increase him in ridicule and low position and that person who marries solely for the protection of his gaze, preserving his chastity and to join family ties then Allah will make both partners a source of blessings for each other.

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A mother’s marital advice to her daughter

Question

Can you provide please the authenticity and the Arabic text of this narration?

Asma bintu Kharijah al Fazari said to her daughter when she was getting married:

“You have left a nest in which you grew up and proceeding to a bed which you know not and a companion with whom you are not familiar. So become for him an earth, and he will become for you a sky. Become for him a place of rest, and he will become for you a pillar of [support]. Become for him a bondmaid, and he will become for you a servant. Do not make excessive demands from him, for he will then loathe you. Do not distance yourself from him, for he will then forget you. Should he draw near to you, then draw close to him. Should he keep his distance, then stay away from him. Be mindful of his nose, his hearing and his eyes such that he smells nothing from you but that which is fragrant, hears nothing but that which is good, and looks at nothing but that which is beautiful.”

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How to create harmony in a marriage

Question

Is this narration authentic:

  عَنِ الثَّوْرِيِّ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ قَالَ: جَاءَ رَجُلٌ مِنْ بَجِيلَةَ إِلَى عَبْدِ اللَّهِ، فَقَالَ: إِنِّي قَدْ تَزَوَّجْتُ جَارِيَةً بِكْرًا، وَإِنِّي قَدْ خَشِيتُ أَنْ تَفْرِكَنِي، فَقَالَ عَبْدُ اللَّهِ: إِنَّ الْإِلْفَ مِنَ اللَّهِ، وَإِنَّ الْفَرْكَ مِنَ الشَّيْطَانِ، لِيُكَرِّهَ إِلَيْهِ مَا أَحَلَّ اللَّهُ لَهُ، فَإِذَا أُدْخِلَتْ عَلَيْكَ فَمُرْهَا فَلْتُصَلِّ خَلْفَكَ رَكْعَتَيْنِ، قَالَ الْأَعْمَشُ: فَذَكَرْتُهُ لِإِبْرَاهِيمَ، فَقَالَ: قَالَ عَبْدُ اللَّهِ: وَقُلِ: اللَّهُمَّ بَارِكْ لِي فِي أَهْلِي، وَبَارِكْ لَهُمْ فِيَّ، اللَّهُمَّ ارْزُقْنِي مِنْهُمْ، وَارْزُقْهُمْ مِنِّي، اللَّهُمَّ اجْمَعْ بَيْنَنَا مَا جَمَعْتَ إِلَى خَيْرٍ، وَفَرِّقْ بَيْنَنَا إِذَا فَرَّقْتَ إِلَى خَيْرٍ

 

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The curse of a husband who has an evil wife

Question

I was reading an article and there was one Hadith which said to the effect that:

Allah does not accept three people’s duas, first being the one that has an evil wife and he doesn’t divorce her.

And I don’t remember the other two.

The article also gave references I don’t recall that either. Please inform me of the authenticity of this Hadith. Please give me the whole Hadith and where to find it.

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