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Qualities of the Abdal which will grant them entry into Jannah

Question

Kindly verify and provide the references of the following Hadith:

Rasulullah (sallallahu ‘alayhi wa sallam) said: “The abdal from my nation did not enter into Jannah with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone, and through mercy for the entirety of Muslims.”

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Another version of the du’a to be recorded from the abdal

Question

Imam Ghazali (rahimahullah) has cited in Ihya ‘Ulumid Din that whoever will make the following du’a three (3) times daily, would be written as one who has achieved the status of an abdal:

اللهم اغفر لإمة محمد صل الله عليه وسلم , اللهم ارحم أمة محمد صل الله عليه وسلم , اللهم تجاوز عن أمة محمد صل الله عليه وسلم

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Du’a of Sa’id ibnul Musayyab (rahimahullah)

Question

I would like to ask if the following is authentic:

It is mentioned by Sa’id ibnul Musayyab (rahimahullah) that whenever he faced any difficulties he would recite the following

اللهم انك مليك مقتدر ما تشاء من امر يكون

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The punishment for those who misappropriate funds

Question

What is the authenticity of this Hadith?

Nabi (sallallahu ‘alayhi wa sallam) said, “There are some men who misappropriate Allah’s wealth [such as the funds of the Muslim state, Zakah etc.), the Fire will be their destination on the Day of Qiyamah.”

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Translation of a narration in Sahih Bukhari

Question

I see this Hadith often but I don’t see the word “face” in the Arabic:

 قَالَ ابْنُ شِهَابٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الأُوَلَ، لَمَّا أَنْزَلَ اللَّه ‏{‏وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ‏}‏ شَقَّقْنَ مُرُوطَهُنَّ فَاخْتَمَرْنَ بِها‏.‏

Sayyidatuna`Aaishah (radiyallahu ‘anha) said:

May Allah bestow His Mercy on the early emigrant women. When Allah revealed: “… and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)…” they tore their Murat [woolen dresses or waist-binding clothes or aprons etc.] and covered their heads and faces with those torn Muruts.

My question is, I just see a verb from the root خمر

Why did the translator write that they covered their faces?

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Raising the voice when reciting the Talbiyah

Question

Is this Hadith authentic?

Khallad ibn Saib (radiyallahu ‘anhu) reported that his father said, Rasulullah (sallallahu ‘alayhi wa sallam) said: “Jibril came to me and instructed me to order my companions that they should raise their voices when reciting the talbiyah [Reciting Labbayk in Hajj/’Umrah]”

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