Question
Dear ‘Ulama, we often hear that one will not be forgiven for the debts that he fails to repay. Even the shahid (martyr) will not be forgiven for this.
Does this warning apply to all types of debtors?
or is there some detail to this?
What if one has a sincere intention to pay?
Question
Please confirm the translation and reference for the following Hadith:
“The believer is indeed wonderful. When goodness comes to him, he praises Allah and offers Shukr (gratitude), and when misfortune strikes him, he praises Allah and adopts Sabr (patience).”
Jazakumullah
Question
Is the following a Hadith or not?
Verily the worst of evils are evil scholars
Question
I have a question concerning the report concerning Nabi Musa (‘alayhis salam) putting the burning coal into his mouth in infancy causing him to stutter when he spoke. Is this proven through sahih narrations or israeli one’s?
Is this not against the honour of a Nabi?
Question
I have a query concerning the narration in which Sayyiduna Umar (radiyallahu ‘anhu) reads the Tawrah in the presence of Rasulullah (salallahu ‘alayhi wasallam) and the colour of the blessed face of Rasulullah (salallahu ‘alayhi wasallam) changes.
Is there any mention thereafter of the Ansar taking out their swords because of being angry with Sayyiduna Umar (radiyallahu ‘anhu)?
Question
My Beloved Shaykh, I read in one of your answers, that the Prophet (sallallahu ‘alayhi wasallam) made du’a and the sun was returned to a previous position so Sayyiduna ‘Ali (radiyallahu ‘anhu) could pray ‘Asr. Could you please cite the complete Hadith? Does this Hadith mean time travel is some kind of way possible? I am referring to this answer: http://www.hadithanswers.com/hadith-really-bukhari/ JazakAllahu khayran.
Question
Someone came to me and informed me of a sirah bayan he heard. In the bayan, the khatib mentioned a Hadith in which Nabi (sallallahu ‘alayhi wa sallam) was resting on the thigh of Ali (radiyallahu ‘anhu), and the time of Asr arrived. Ali (radiyallahu ‘anhu) didn’t get up to pray Asr for fear of waking Nabi (sallallahu ‘alayhi wa sallam). He used this to claim that hub un-Nabi (love for nabi sallallahu ‘alaihi wasallam) is greater than Salah. He mentioned that this Hadith is mentioned in Sahih Bukhari.
Question
I find the book Fadail A’mal informative in its explaining themes through Quranic Ayah and Ahadith. However, I find some of the other material very strange. For example, in Fazail of salah, it says that Ibn Abidin (rahmihullah) prayed a thousand nafl rak’ah every day. How is this humanly possible in a 24 hour day (if each rak’ah took one and a half minutes on average, then he would be praying 25 hours a day of nafl salah!)? As unbelievable as this is, is such an act not against the shari’ah (which teaches moderation)? Where do these and other such statements come from? By no means do I wish to attack this work. I merely seek clarification and verification of the authenticity of such statements. Jazakallah
Question
I wanted to know the authenticity/reference of the following narration. The summary is:
Nabi (sallallahu ‘alayhi wasallam) made du’a for Aishah (radiyallahu’anha) due to which she became very happy. Nabi (sallallahu ‘alayhi wasallam) said i make this du’a for my Ummah every day.
Please assist.
Question
The number of hurs (seventy or more) in Jannat for a shahid or a jannati is fixed by which Hadith and in which book?
Question
Could you please inform what is the academic status of these two Hadiths:
1. I am leaving behind two things: the Book of Allah and the Sunnat
2. I am leaving behind two things: the Book of Allah and the Ahlu Bayt
Outwardly there seems to be a contradiction, please enlighten.
Question
In the book: Fada’il al-A’mal, first edition 1994 of the English translation. On the end of page 21 of Virtues of Salah, you will find the words ascribing kasha of “seeing sins falling down from the limbs of the person performing wudu…” to Imam Abu Hanifah (rahimahullah). Kashf means, in Khandhlawi’s own words, “divine manifestation of unseen things”(pg.128 of Virtues of Dhikr).
Muslims know that seeing the unseen (ghayb) is only possible to Allah, and the claim and lie that people are able to do such things is clear shirk. And on top of that it is a lie on Imam Abu Hanifah (rahimahullah).
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