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Du'as in the book "Hisnul Muslim" (A Muslim's fortress)

Question

I have a question in regards to a book I have, called “The fortress of the Muslim Invocations from the Quran and sunnah”

It was complied by Sa’id bin Wahf Al-Qahtani. There are many DUAS is this book and I’m not sure how Sahih any of them are. There are Hadiths related by Al-Bukhari, Muslim, Abu dawud, Ibn Majah, At-Tirmithi, and the list can go on.

How strong are these Hadiths given in this book?

An example of a Hadith is, “Invocations after the final Tashahhud and before ending the prayer”

Allahumma ‘inne ‘a’ oothu bika min athaabil-qabri, wa min athaabi jahannama, wa min fitnatil-mahyaa walmamaati, wa min sharri fitnatil-maseehid-dajjaal.

Transmitted by Al-Bukhari 2/102, Muslim 1/412, and this is Muslims wording.

Is the Hadith I gave as an example sahih?

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Is this a fabrication in Fadail-A'mal?

Question

A brother sent me and others an email criticizing Fada’il al-A’mal with the following:

In Fada’il al-A’mal you will find that some hadiths have been taken from the book called Dhayl al-‘Ali of Imam Suyuti, which means “Tails Of Pearls”, but in the meantime the real name of the book is Dhayl -La’ali al-Masnu’a fil-Hadithil-Maudu’a which means “Tails of made up pearls in fabricated hadiths”.

There is a hadith on page 142 of Virtues of Dhikr, hadith no.28 which in English tells us about Adam (‘alaihis salam) and how he asked forgiveness from Allah when he saw the Prophet (sallallahu’alaihi wasallam) name on the ’Arsh. Now, if you read the same hadith on the same page in Arabic you will find the word MAWDU’ which we know means fabricated. The same is not translated into English or Urdu for that matter. That is a clear lie on the Prophet (sallallahu’alaihi wasallam)

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Clarification on the miraculous achievements of the ‘Ulama

Question 

I find the book Fadail A’mal informative in its explaining themes through Quranic Ayah and Ahadith. However, I find some of the other material very strange. For example, in Fazail of salah, it says that Ibn Abidin (rahmihullah) prayed a thousand nafl rak’ah every day. How is this humanly possible in a 24 hour day (if each rak’ah took one and a half minutes on average, then he would be praying 25 hours a day of nafl salah!)? As unbelievable as this is, is such an act not against the shari’ah (which teaches moderation)? Where do these and other such statements come from? By no means do I wish to attack this work. I merely seek clarification and verification of the authenticity of such statements. Jazakallah

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Arabic books on importance of following a madhab

Question

I have a concern regarding teaching someone to follow a madhhab. The person is from a background where the family does not adhere to following one specific madhhab. The person’s knowledge is limited, as the person is young, and grew up in an environment where deen is hard to practice and knowledge is difficult to seek, because the government suppresses any kind of religious teachings.

Do you have any suggestion on how to teach someone with that background about madhhab. Also do you know any good hanafi books for beginners, such as “Heavenly Ornaments” but they all have to be in Arabic?

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Fadail A'mal mentions Kashf, is this shirk?

Question

In the book: Fada’il al-A’mal, first edition 1994 of the English translation. On the end of page 21  of Virtues of Salah, you will find the words ascribing kasha of  “seeing sins falling down from the limbs of the person performing wudu…” to Imam Abu Hanifah (rahimahullah). Kashf means, in Khandhlawi’s own words, “divine manifestation of unseen things”(pg.128 of Virtues of Dhikr).

Muslims know that seeing the unseen (ghayb) is only possible to Allah, and the claim and lie that people are able to do such things is clear shirk. And on top of that it is a lie on Imam Abu Hanifah (rahimahullah).

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