Virtues of deeds

The reward for consoling a Believer


What is the reference for this Hadith?

“There is no believer who consoles his brother at the time of a calamity but that Allah Ta’ala will clothe him with noble garments on the Day of Qiyamah”

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Commentary on the optional salah between Maghrib and ‘Isha


With reference to the virtue of offering additional six rak’ats after Maghrib salah (Awwabin);

I have read this post, in which the answer pertains more to the authenticity and not commentary.

My question is: Is the reward of twelve (12) years of worship here for each time you pray the prayer or is it the collective reward of having prayed it in your life? (ie – every time I pray the six (6) rakats, do I receive the reward of twelve (12) years of worship if it is accepted?)

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The status of nafl salah in one’s home


What is the authenticity of this narration?

“The superiority of the prayer of a man in his house over his prayer [in a place] that people can see him, is like the superiority of the obligatory prayer over the voluntary.” Read More »

The great reward for women if they are dutiful towards their husbands


Where can I find the following Hadith and how sound is it?

“Muslim ibn ‘Ubayd related from Asma bint Yazid Al Ansariyyah that she went to Nabi (sallallahu ‘alayhi wa sallam) while he was seated with his Companions. She said,

“I came as an emissary to you from a group of women. Indeed Allah has sent you to both men and women, and we believe in you. Indeed, we women are limited and constrained, though we are the pillars of your houses, from us do you fulfill your desires, and we also carry your children. Indeed, you men have been favoured over us by the congregational Friday prayer and by all other congregational prayers, by visiting the sick, by attending funeral prayers, by performing pilgrimage after pilgrimage, and better than all of that – Jihad in the way of Allah. When men go out to perform Hajj, Umrah, or Jihad, we protect for them their wealth, spin for them their garments, and raise for them their children. Shall we not share with you in this recompense and reward?”

Nabi (sallallahu ‘alayhi wa sallam) turned to his Companions and said, “Have you ever heard any speech of a woman that is more beautiful than this woman’s questioning regarding the affairs of her religion?” They said, “O Rasulullah, we never thought that a woman should be guided to something like this.”

Nabi (sallallahu ‘alayhi wa sallam) turned to her and said, “Understand this, O woman, and teach this to those women whom you left behind: For a woman to be a good spouse to her husband, for her to seek his pleasure, for her to follow and cooperate with him, is equal to all of that (i.e. all of the rewards that men get for their toils or for the deeds mentioned above).”

She left and was making Tahlil and Takbir (i.e. she was saying ‘La ilaha illallah’ and ‘Allahu Akbar’) out of rejoice.”

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What does the ‘seal’ of rewards mean?


My question is about this Hadith found in Mustadrak Hakim:

“…He who performs wudu and recites the following du’a, it will be recorded on a scroll and then sealed with a seal and it will not be broken till the day of Qiyamah:

Subhanakallahumma wa bihamdika la ilaha illa anta astaghfiruka wa atubu ilayh.

My question is, what is the authenticity of this Hadith and more relevantly, what does the latter part of this Hadith mean? What does the “seal” mean and what is the reward of this Hadith specifically as I cannot seem to understand how having an action written on a scroll and sealed up is any more meritorious than ordinary circumstances such as the angels writing the deed on their scrolls. Read More »

The virtue of an honest trader


Is the following narration reliable?

Rasulullah (sallallahu ‘alayhi wa sallam) said:

“The truthful and honest trader will be in the company of the Ambiya, the truthful ones and martyrs [in the Hereafter]”

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