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Clarification

The subject matter of a Hadith Qudsi

Question

Could you kindly explain the meaning of the following text from Allamah Abdullah Sirajuddin’s commentary on Bayquniyyah:

‎وقد يفرق بأن القدسي ما يتعلق بتنزيه ذات الله تعالى وبصفاته الجلالية والجمالية ، منسوبا الى الحضرة القدسية تعالى وتقدس.

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Nabi (sallallahu’alayhi wasallam) falling off a horse

Question

There is a Hadith in Sahih Bukhari which mentions that once Nabi (sallallahu ‘alayhi wasallam) fell off a horse and his leg or shoulder got injured after which he swore that he would not go to his wives for one month.

Why did the Nabi (sallallahu ‘alayhi wasallam) take that oath?

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The application of weak Hadiths

Question

I know the majority of scholars accept weak Hadiths for virtues bearing in mind certain conditions. However my question is regarding why weak Hadiths are also used for those things which are not related to virtues. I am confused regarding the wiping of the face after prayer, from what I have been informed is there are many weak Hadiths on the issue, however the wiping of the face isn’t virtuous.

So why would weak Hadiths be accepted in this example and others like it. Could you also direct me to any books where this is clarified.

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Question about the Maqam- Ibrahim

Question

Please verify this Hadith:

“The stone is the station of Ibrahim. Allah made it soft and made it a mercy. Ibrahim would stand on it and Ismail would hand the stones up to him.”

JazakAllah khayran

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One woman leading others in salah

Question

There is a hadith in Tabarani and Musnad Ahmad that says ” there is no good in women’s congregation” what’s the status of this hadith?

There is also a report from Ali saying a woman can never be an imam,

but hadiths in Musannaf ibn Abi Shaybah said Aishah and Umm Salamah (radiyallahu’anhuma) called adhan and led prayers. Are these sahih?

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Should we address the deceased after burial?

Question

After burial of the deceased some people give adhan on the grave, they say “It comforts the dead in the horrid loneliness of the grave”, is the calling of the adhan permissible and is this proven from sunnah or the sahabah?

After burial of the deceased some ‘Ulama do talqin to the deceased. Is this proven from the sunnah or the sahabah?

Please provide reference for the above from Hadith.

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Virtue of reciting two rakats after Maghrib salah

Question

What is the status of the following hadith?

“The person who loves that Allah Ta’ala protect his Iman until he meets Allah Ta’ala on the day of Qiyamah, should perform every evening two optional rakats after the two Sunnats of Maghrib before talking to anyone. He should read in each rakat  Surah Fatiha, Sura Falaq and Surah Naas. Verily Allah will safeguard his Iman until he meets Allah on the Day of Qiyaamah.”

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