Clarification

Question

In the following Hadith, which specific verses of Surah Baqarah are referred to (i.e where does it start from)?

عن عبدالله بن مسعود: لَمّا أُسْرِيَ برَسولِ اللهِ ﷺ، انْتُهي به إلى سِدْرَةِ المُنْتَهى، وهي في السَّماءِ السّادِسَةِ، إلَيْها يَنْتَهِي ما يُعْرَجُ به مِنَ الأرْضِ فيُقْبَضُ مِنْها، وإلَيْها يَنْتَهِي ما يُهْبَطُ به مِن فَوْقِها فيُقْبَضُ مِنْها، قالَ: إِذْ يَغْشى (النَّجْمُ) السِّدْرَةَ ما يَغْشى [النجم: ١٦]، قالَ: فَراشٌ مِن ذَهَبٍ، قالَ: فَأُعْطِيَ رَسولُ اللهِ ﷺ ثَلاثًا: أُعْطِيَ الصَّلَواتِ الخَمْسَ، وأُعْطِيَ خَواتِيمَ سُورَةِ البَقَرَةِ، وغُفِرَ لِمَن لَمْ يُشْرِكْ باللَّهِ مِن أُمَّتِهِ شيئًا، المُقْحِماتُ.

(Sahih Muslim, Hadith: 279; Also see: Mirqat, Hadith: 5865) Read More »

Question

Both Imams Bukhari and Muslim have narrated a Hadith on the authority of Sayyiduna Anas (radiyallahu ‘anhu) that the Prophet (sallallahu ‘alayhi wasallam) has said:

‘There is no ‘adwa [transmission of infectious disease] and no tiyarah [superstitious belief in bird omens].’

(Sahih Bukhari, Hadith: 5776, and Sahih Muslim, Hadith: 2224)

However, the following Hadith indicates that there are some contagious diseases. Modern science proves contagion like Coronavirus etc.

The Prophet (sallallahu ‘alayhi wasallam) said:

‘If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place.’

(Sahih Bukhari, Hadith: 5728, 5729, and Sahih Muslim, Hadith: 2219)

Could you reconcile between both of the Hadiths please? Read More »

Question

Please inform me on the correct amount of years that the Mahdi will rule for taking into consideration the following Hadiths:

1. “Indeed there will be a Mahdi who comes in my Ummah (ruling) living for five, or seven, or nine.” – Zaid was the one in doubt – He said: “We said: What is that?” He said: “Years.” He said: “A man will come to him and say: O Mahdi! ‘Give to me, give to me! So he will fill in his garment whatever he is able to carry.”’

(Jami’ut-Tirmidhi, Hadith: 2232)

2. “The Mahdi will be among my nation. If he lives for a short period, it will be seven, and if he lives for a long period, it will be nine, during which my nation will enjoy a time of ease such as it has never enjoyed. The land will bring forth its yield and will not hold back anything, and wealth at that time will be piled up. A man will stand up and say: ‘O Mahdi, give me!’ He will say: ‘Take.”’

(Sunan ibn Majah, Hadith: 4039)

3. Rasulullah (sallallahu ‘alayhi wasallam) said: ‘The Mahdi will be of my stock, and will have a broad forehead, a prominent nose. He will fill the earth with equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.’

(Sunan Abi Dawud, Hadith: 4285)

I wanted to know the correct amount of years that the Mahdi will rule for according to scholars since five, seven and nine years are all mentioned. Read More »

Question

Does the following narration prove:

1. It is Sunnah to visiting people at their homes for the sake of Da’wah.

2. It is Sunnah to visit people at the time of Hajj for the sake of Da’wah.

وعند أحمد بإسناد حسن وصححه الحاكم وابن حبان عن جابر مثله وأوله مكث رسول الله – صلى الله عليه وسلم – عشر سنين يتبع الناس في منازلهم في المواسم بمنى وغيرها يقول : من يؤويني ، من ينصرني حتى أبلغ رسالة ربي وله الجنة ؟ حتى بعثنا الله له من يثرب فصدقناه

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Question

How is the Hadith in Sahih Bukhari (Hadith: 4397) to be interpreted which states that Sayyiduna Abu Musa Al Ash’ari (radiyallahu ‘anhu) went to a woman to check his hair for lice? Is this permissible or is the chain not authentic?

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Question

Is the following statement correctly attributed to Sayyiduna ‘Ali (radiyallahu ’anhu):

الناس نأم وإذا مات إنتبهُ

“A man is asleep, but when he dies, he awakens.” Read More »

Question

Wanted to know regarding this saying of Sufyan Thawri (rahimahullah)

إذا ختم الرجل القرآن قبل الملك بين عينيه

‘When a man completes the Quran, an angel kisses him between his eyes.’

The kissing of the angel is a thing which cannot be perceived through understanding, but it has not been attributed to Nabi (sallallahu ‘alayhi wa sallam).

1. Can this be regarded as a mursal of a Tabi’?
2. If so, can it be regarded Hukman marfu’?
3. If not, can it be regarded as a kashf of Sufyan Thawri? As it has been termed as ‘min mukhabbati Sufyan’ by Imam Ahmad (rahimahullah).
4. Is it suitable to quote?

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Question

There is a Hadith in which the Prophet (sallallahu’alayhi wasallam) got angry on those who didn’t come to pray in the masjid.

From this Hadith some scholars say it is obligatory to pray in congregation.

Even Imam Bukhari said obligatory. Imam Muslim said it is fard kifayah.

What is the answer to this?

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Question

With regard to this post on what to recite when hearing a sneeze:

I have come across a similar narration in Al Hisnul Hasin, which doesn’t have the word ‘سمعها’ [i.e. The Hadith would then mean a person should recite this du’a when sneezing and not when hearing a sneeze]. Is this narration correct?

Will the Hadith then have two possible meanings, i.e. A person should recite this when he sneezes or hears a sneeze?

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Question

Does one recite ابن ماجه or  ابن ماجة? Is the taa changed into haa or not? If yes, why? Read More »

Question

Could you kindly explain the meaning of the following text from Allamah Abdullah Sirajuddin’s commentary on Bayquniyyah:

‎وقد يفرق بأن القدسي ما يتعلق بتنزيه ذات الله تعالى وبصفاته الجلالية والجمالية ، منسوبا الى الحضرة القدسية تعالى وتقدس.

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Question

There is a Hadith in Sahih Bukhari which mentions that once Nabi (sallallahu ‘alayhi wasallam) fell off a horse and his leg or shoulder got injured after which he swore that he would not go to his wives for one month.

Why did the Nabi (sallallahu ‘alayhi wasallam) take that oath?

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Question

I know the majority of scholars accept weak Hadiths for virtues bearing in mind certain conditions. However my question is regarding why weak Hadiths are also used for those things which are not related to virtues. I am confused regarding the wiping of the face after prayer, from what I have been informed is there are many weak Hadiths on the issue, however the wiping of the face isn’t virtuous.

So why would weak Hadiths be accepted in this example and others like it. Could you also direct me to any books where this is clarified.

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