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Clarification

Reality of the statement about when a person completes the Quran…

Question

Wanted to know regarding this saying of Sufyan Thawri (rahimahullah)

إذا ختم الرجل القرآن قبل الملك بين عينيه

‘When a man completes the Quran, an angel kisses him between his eyes.’

The kissing of the angel is a thing which cannot be perceived through understanding, but it has not been attributed to Nabi (sallallahu ‘alayhi wa sallam).

  1. Can this be regarded as a mursal of a Tabi’?
  2. If so, can it be regarded Hukman marfu’?
  3. If not, can it be regarded as a kashf of Sufyan Thawri? As it has been termed as ‘min mukhabbati Sufyan’ by Imam Ahmad (rahimahullah).
  4. Is it suitable to quote?

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The Importance of Salah in Congregation

Question

There is a Hadith in which the Prophet (sallallahu’alayhi wasallam) got angry on those who didn’t come to pray in the masjid.

From this Hadith some scholars say it is obligatory to pray in congregation.

Even Imam Bukhari said obligatory. Imam Muslim said it is fard kifayah.

What is the answer to this?

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A follow up query on the narration regarding ‘A du’a to recite when hearing a sneeze’

Question

With regard to this post on what to recite when hearing a sneeze:

I have come across a similar narration in Al Hisnul Hasin, which doesn’t have the word ‘سمعها’ [i.e. The Hadith would then mean a person should recite this du’a when sneezing and not when hearing a sneeze]. Is this narration correct?

Will the Hadith then have two possible meanings, i.e. A person should recite this when he sneezes or hears a sneeze?

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The subject matter of a Hadith Qudsi

Question

Could you kindly explain the meaning of the following text from Allamah Abdullah Sirajuddin’s commentary on Bayquniyyah:

‎وقد يفرق بأن القدسي ما يتعلق بتنزيه ذات الله تعالى وبصفاته الجلالية والجمالية ، منسوبا الى الحضرة القدسية تعالى وتقدس.

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Nabi (sallallahu’alayhi wasallam) falling off a horse

Question

There is a Hadith in Sahih Bukhari which mentions that once Nabi (sallallahu ‘alayhi wasallam) fell off a horse and his leg or shoulder got injured after which he swore that he would not go to his wives for one month.

Why did the Nabi (sallallahu ‘alayhi wasallam) take that oath?

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The application of weak Hadiths

Question

I know the majority of scholars accept weak Hadiths for virtues bearing in mind certain conditions. However my question is regarding why weak Hadiths are also used for those things which are not related to virtues. I am confused regarding the wiping of the face after prayer, from what I have been informed is there are many weak Hadiths on the issue, however the wiping of the face isn’t virtuous.

So why would weak Hadiths be accepted in this example and others like it. Could you also direct me to any books where this is clarified.

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Question about the Maqam- Ibrahim

Question

Please verify this Hadith:

“The stone is the station of Ibrahim. Allah made it soft and made it a mercy. Ibrahim would stand on it and Ismail would hand the stones up to him.”

JazakAllah khayran

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