Clarification

Question

Is the following narration recorded in Musnad At-Tayalisi acceptable to attribute to Nabi (salallahu alayhi wasalam)?

على كل مسلم صدقة في كل يوم

(Musnad At-Tayalisi, Hadith: 497) Read More »

Question

Regarding the following Hadith, where is the valley of مَرّ قَناة (Marr Qanah) located?

عن ابن عمر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: يَنْزِلُ الدَّجَّالُ فِى هَذِهِ السَّبَخَةِ بِمَرِّ قَنَاةَ فَيَكُونُ أَكْثَرَ مَنْ يَخْرُجُ إِلَيْهِ النِّسَاءُ حَتَّى إِنَّ الرَّجُلَ لِيَرْجِعُ إِلَى حَمِيمِهِ وَإِلَى أُمِّهِ وَابْنَتِهِ وَأُخْتِهِ وَعَمَّتِهِ فَيُوثِقُهَا رِبَاطاً مَخَافَةَ أَنْ تَخْرُجَ إِلَيْهِ…

(Musnad Ahmad, vol. 2 pg. 67) Read More »

Question

It is a famous Hadith (in a single Hadith) mentioned about seven categories of people who will under the shade of Allah when there is shade except His.

However, if I recalled correctly Imam Ghazali (rahimahullah) has mentioned in his book:

مكاشفة القلوب المقرب إلى حضرة علام الغيوب

There are around forty (40) categories of people in total who will be under His shade in varies Hadiths. However in the translation of the book which I read, it does not list it. Could you please list it out as you did for ‘Examples of such Shahids are many‘. Read More »

Question

Kindly explain the meaning of the word مُلَبِّدًا in the following Hadith:

عن عبدالله بن عباس رضي الله عنه: أنَّ رَجُلًا وَقَصَهُ بَعِيرُهُ وَهو مُحْرِمٌ مع رَسولِ اللهِ ﷺ: فأمَرَ به رَسولُ اللهِ ﷺ أَنْ يُغْسَلَ بماءٍ وَسِدْرٍ وَلا يُمَسَّ طِيبًا وَلا يُخَمَّرَ رَأْسُهُ، فإنَّه يُبْعَثُ يَومَ القِيامَةِ مُلَبِّدًا.

(Sahih Muslim, Hadith: 1206)

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Question

When Sayyiduna ‘Umar (radiyallahu ‘anhu) was on his way to kill Nabi (sallallahu ‘alayhi wasallam) , which Sahabi stopped him on the way:

Sayyiduna Sa’d ibn Abi Waqqas or Sayyiduna An-Nahham, Nu’aym ibn ‘Abdillah (radiyallahu ‘anhuma)?

The reason for posing this question is that in some books, like Fadail A’mal and the Jamiat’s Tasheel Series Grade 7, it says Sayyidina Sa’d ibn Abi Waqqas (radiyallahu ‘anhu). And then in books like Siratul Mustafa, Siratun Nabi, and the Jamiat’s Tasheel Series Grade 5, it says Sayyidina Nu’aym (radiyallahu ‘anhu).

Is it possible that it’s two different narrations? Read More »

Question

I came across the following du’a in two places: Tirmidhi (3502) and Riyadus Salihin (834).

Tirmidhi:

اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا يَحُولُ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيبَاتِ الدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا وَانْصُرْنَا عَلَى مَنْ عَادَانَا وَلاَ تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَلاَ تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا وَلاَ مَبْلَغَ عِلْمِنَا وَلاَ تُسَلِّطْ عَلَيْنَا مَنْ لاَ يَرْحَمُنَا ‏”‏ ‏

Riyadus Salihin:

اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك، ومن طاعتك ما تبلغنا به جنتك، ومن اليقين ما تهون به علينا مصائب الدنيا، اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، واجعله الوارث منا، واجعل ثأرنا على من ظلمنا، وانصرنا على من عادانا، ولا تجعل مصيبتنا في ديننا، ولا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا، ولا تسلط علينا من لا يرحمنا

a) The riwayah of Tirmidhi contains the word مصيبات while the riwayah of Riyadus Salihin (which quotes Tirmidhi) contains مصائب. Which is the correct version?

b) Also the riwayah of Tirmidhi contains و متّعنا while the riwayah of Riyadus Salihin contains اللهم متّعنا. Which is the correct version?

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Question

Regarding the chapter, ذكر بعض المغيبات, in Zadut Talibin, would it be correct to say that all of the Hadiths in that section are signs of Qiyamah? Read More »

Question

Have any of the four authors of Hadith, Imams: Tirmidhi, Abu Dawud, Nasai, and Ibn Majah, recorded Hadiths from Sukayn ibn ‘Abdil ‘Aziz in their famous Hadith compilations? If so, please provide the numbers to a few of those Hadith. Read More »

Question

With regards to the comprehensive du’a of Nabi (sallallahu ‘alayhi wa sallam), I have come across the following narration:

اللَّهُمَّ إِنَّا نَسْأَلُكَ مِمَّا سَأَلَكَ نَبِيُّكَ مُحَمَّدٌ صلى الله عليه وسلم، وَنَسْتَعِيذُكَ مِمَّا اسْتَعَاذَكَ مِنْهُ نَبِيُّكَ مُحَمَّدٌ صلى الله عليه وسلم، اللَّهُمَّ أَنْتَ الْمُسْتَعَانُ وَعَلَيْكَ الْبَلاَغُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ‏

(Aladabul Mufrad, Hadith: 679)

I would like to know if this du’a has appeared in any narrations with the following wording:

1.  وَنَعُوذُ بِكَ مِنْ شَرِّ مَا اسْتَعَاذَكَ مِنْهُ – with a ك
2.  وَنَعُوذُ بِكَ مِنْ شَرِّ مَا اسْتَعَاذَ مِنْهُ – without a ك

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Question

There is a trend nowadays, that when there is a happy occasion like a birth, wedding, graduation, etc, flower arrangements are ordered and given as gifts. The flower arrangements are quite expensive. The more stylish the arrangement, the higher the price. When we intervene and try explaining that rather spend the money in more constructive avenues, the following Hadith is then presented as a proof.

It has been reported on the authority of Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) that Nabi (sallallahu ‘alayhi wasallam) has said: ‘He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour (fragrance).’

(Sahih Muslim, Hadith: 2253)

Is this Hadith being used in the right context? What is the correct understanding? What about investing the amount of money spent on flower arrangements in a more constructive avenue, as it will eventually end up being thrown away? Read More »

Question

Kindly mention which ‘Abdullah was alluded to in the following narration along with the reason for saying أنى علقها:

عن أبي معمر أن أميرا كان بمكة يسلم تسليمتين فقال عبد الله: أنى علقها. قال الحكم في حديثه: إن رسول الله صلى الله عليه وسلم كان يفعله

(Sahih Muslim, Hadith: 581) Read More »

Question

Can you provide the history of Abu Hurayrah’s (radiyallahu ‘anhu) agnomen (kunyah) with cats? Was he an avid cat lover? Read More »

Question

I have heard that historians say that Yunus (‘alayhis salam), like ‘Isa (‘alayhis salam) had been attributed to his mother, but I read in Sahih Bukhari, wherein mention is made that he is attributed to his father.  (Hadith: 3413 ‘ونسبه الى ابيه‘)

Could you please explain?
Read More »