Commentary – Page 10 – Hadith Answers

A follow up query on the Sahabi who picked up a morsel of food

Question

In the narration where Sayyiduna Ma’qil ibn Yasar (radiyallahu ‘anhu) picked up a morsel of food which fell, wiped it and ate it, there is mention of farmers or Bedouins poking fun at this. Were they Muslims or Non-Muslims?

Nabi (sallallahu’alayhi wasallam) going between Safa and Marwah in Hajj

Question

In the following narration:

Lam yatufin Nabiyyu sallallahu ‘alayhi wa sallam wa ashabuhu baynas safa wal marwati illa tawafan wahidan.

Does this sa’i refer to the sa’i of ‘Umrah or Hajj ?

A follow up query on the Hadith on the 24 parts of Nubuwwah

Question

What are the twenty four/twenty five parts of the Prophethood mentioned in this answer?

Explanation of a statement of ‘Uthman (radiyallahu ‘anhu)

Question

What is the explanation of the following statement in Sahih Muslim, Kitabul Haj:

فقال عثمان لعلي كلمة

Explanation of ‘فقدم علي من سعايته’

Question

What is meant by the following part of the Hadith recorded in Sahih Muslim, Kitabul Hajj?

فقدم علي من سعايته

Dhikr, one of the most beloved actions to Allah

Question

Is this Hadith correct? What time does فارقت عليه رسول الله صلى الله عليه وسلم refer to?

أن مالك بن يخامر حدثهم، أن معاذ بن جبل قال لهم: إن آخر كلام فارقت عليه رسول الله صلى الله عليه وسلم أن قلت: أي الأعمال أحب إلى الله؟ قال: أن تموت ولسانك رطب من ذكر الله

The flag of treachery on the Day of Qiyamah

Question

وعن أبي سعيد الخدري رضي الله عنه أن النبي صلى الله عليه وسلم قال ‏:‏ ‏لكل غادر لواء عند استه يوم القيامة يرفع له بقدر غدره، ألا لا غادر أعظم غدرًا من أمير عامة‏

Abu Sa’id Al-Khudri (radiyallahu ‘anhu) narrates that Rasulullah (sallallahu ‘alayhi wasallam) said, “Everyone who breaks a covenant will have a flag by his rear on the Day of Resurrection. It will be raised (higher) according to the nature of his breach. Behold! There will be none more treacherous than a ruler who breaks his covenant with the Muslim masses.”

Can you kindly explain to me the meaning if the above Hadith with example in today’s times? Read More »

Meaning of the word ‘فراش’ in a Hadith of Sahih Muslim

Question

What is the meaning of فراش in the following Hadith in Sahih Muslim?

عن عبد الله، قال: لما أسري برسول الله صلى الله عليه وسلم، انتهي به إلى سدرة المنتهى، وهي في السماء السادسة، إليها ينتهي ما يعرج به من الأرض فيقبض منها، وإليها ينتهي ما يهبط به من فوقها فيقبض منها، قال: ” إذ يغشى [النجم: 16] السدرة ما يغشى “، قال: فراش من ذهب، قال: ” فأعطي رسول الله صلى الله عليه وسلم ثلاثا: أعطي الصلوات الخمس، وأعطي خواتيم سورة البقرة، وغفر لمن لم يشرك بالله من أمته شيئا، المقحمات

Meaning of ‘حرم الحج’

Question

What is meant by ‘وفي حرم الحج’ (Sahih Bukhari and Sahih Muslim)

A follow up question on the du’a to recite after Fajr and Maghrib for protection from Jahannam

Question

With regard to reading ‘Allahumma ajirni minan nar’ seven times after Fajr and Maghrib, I have two questions:

1. Is there any narration that mentions that this should be said before unfolding one’s legs?

2. If one was reading Salah in congregation and says ‘Allahumma ajirna minan nar’ so as to make the du’a for everyone present, would one still attain the virtue mentioned in the Hadith?

Clarification on what to recite after ruku’

Question

Is there a contradiction between these narrations?

1) Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) says, “When we would read Salah behind Nabi (sallallahu ‘alayhi wa sallam) and he would say ‘sami’allahu liman hamidah‘ then those behind would say, ‘sami’allahu liman hamidah.'” (Daraqutni)

2) Rasulullah (sallallahu ‘alayhi wa sallam) said: “When the Imam says ‘sami’allahu liman hamidah‘, say ‘Allahumma Rabbana lakal hamd‘”. (Sahih Bukhari, 796-3228)

Did Rasulullah (sallallahu ‘alayhi wa sallam) slaughter the damm shukr on behalf of his wives?

Question

In the following narration recorded in Sahih Muslim (1211):

أهدى رسول الله صلى الله عليه وسلم عن نسائه البقر

Does this refer to Damm Shukr?

Are women prohibited from red clothing?

Question

Is this report correct?

1. ‘Aaisha (radiyallahu ‘anha) wore a dress that was dyed with ‘Usfur’ while she was in the state of Ihram. (Usfur, the red substance extracted from safflower)

If it is authenic, then it contradicts the following Hadith which prohibits women from wearing such garments:

2. “Woe unto women from the two reds: gold and safflower-dyed clothes”

This is used by shi’ah against our mother ‘Aaishah (radiyallahu’anha)