Qiyamah

The last person to cross the sirat [bridge] and enter Jannah

Question

Kindly provide the authenticity of the narration recorded by Imam Ishaq ibn Rahuyah wherein Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu ‘anhu) related a Hadith to Sayyiduna ‘Umar ibnul Khattab (radiyallahu ‘anhu) regarding the last person to enter Jannah.

In this narration, it is said that the last person to cross the sirat [i.e. bridge, and enter Jannah] will open a door made of green emeralds, finding 70 more doors, each containing maidens, couches, and servants. He will then sit with his wife, after which she will hand him a goblet. Thereafter, she will say: “Ever since I handed you the goblet, you have most certainly become 70 times more handsome than you were!”

He will then reply: “And surely you, since the time you handed me the goblet, have [also] become 70 times more beautiful”

(Musnad Ishaq ibn Rahuyah; Ithaful Khiyaratil Maharah, Hadith: 7684, and Al-Matalibul ‘Aliyah, Hadith: 4539) Read More »

Another narration regarding the last person to enter Jannah

Question

Kindly provide the reference and authenticity of the following narration:

Sayyiduna Abu Hurayrah (radiyallahu ‘anhu) has narrated that Rasulullah (sallallahu ‘alayhi wasallam) said:

‘Whilst he, i.e. the last person to enter Jannah, is walking therein, he will suddenly see a light and fall in prostration. It will then be said to him: “What is the matter with you [i.e. why are you prostrating]?”

He will then reply: “Is this not my Rabb that has manifested before me?”

All of a sudden, a man will be standing before him, and he [i.e. that man] will say: “No, [rather] this is [simply] one of your many castles! And I am [merely] one of your many butlers/stewards of which there are a thousand [others] like me!”

Thereafter, he [i.e. the owner of all these possessions] will walk forward and enter the closest of his castles; he won’t look out from any of them [i.e. his castles] except that he will [be able to] see the furthest portion of his kingdom [spanning] the distance of a hundred years.’ Read More »

The River of Baydakh

Question

Kindly provide the source and authenticity of the following narration:

Sayyiduna Ibn ‘Abbas (radiyallahu ‘anhuma) has narrated: “Verily there is a river in Jannah (paradise) called Al-Baydakh. Upon it there are domes made of precious jewels, and beneath it there are maidens growing [like plants], singing the Quran.

The people of Jannah will say: Come with us to Al-Baydakh. When they reach, they will [begin to] examine those maidens. When one of them [i.e. the people of Jannah] then fancies a maiden, he will place his hand upon her wrist. She will then follow him and another will grow in her place [i.e. in place of her].” Read More »

Hadithus Sur (The Hadith of the Trumpet)

Question

A narration has been circulating on social media, the gist of which describes how the Angel of death will eventually take his own life after taking the lives of the other prominent Angels, and then, after nothing remains, Allah Ta’ala calls out making an announcement demonstrating his authority and divinity. Is it really a Hadith, and what is its authenticity? Read More »

A severe punishment for fornication

Question

Is the following narration suitable to quote?

قال: ثم مضيت هنيهة، فإذا أنا بنساء تعلقن بِثَدْيِهِنَّ، فَسَمِعَتْهُنَّ يَضْجِجْنَ إِلَى اللَّهِ عَزَّ وَجَلَّ، قُلْتُ: يَا جِبْرِيلُ مَنْ هَؤُلَاءِ النِّسَاءُ؟ قَالَ: هَؤُلَاءِ الزُّنَاةُ مِنْ أُمَّتِكَ.

He [i.e. Rasulullah – sallallahu ‘alayhi wasallam] said: Thereafter I proceeded for a little while, then suddenly I was by [a group of] women hung by their breasts. I heard them screeching out to Allah Ta’ala, honored and revered is He. I said [i.e. asked]: ‘O Jibril, who are these women?’

He replied: These are the fornicators amongst your Ummah [nation/followers]. Read More »

Leading a simple life ensures safety in the Hereafter

Question

Kindly translate this Hadith that appears in Musnad Bazzar?

عن أبي الدرداء، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: إن بين أيديكم عقبة كئودا لا ينجو فيها إلا كل مخف

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