Virtues of deeds

Allah averts punishment when children learn Quran


What is the status of this narration?

ثابت بن عجلان الأنصاري قال: كان يقال: إن الله ليريد العذاب بأهل الأرض، فإذا سمع تعليم الصبيان الحكمة، صرف ذلك عنهم قال مروان: يعني بالحكمة: القرآن

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Remaining seated in one’s place after Fajr


What is the reference for this?

Rasulullah (sallallahu ‘alayhi wa sallam) said:

“He who remains seated in his place of Salah, after offering his Fajr Salah, till he offers two rak’ahs of forenoon Salah, saying nothing except what is good, his sins will be forgiven, even if they are more than the foam of the sea.”

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Explanation of the words: Children of Isma’il (ولد إسماعيل)


I have come across this statement in a few Hadiths wherein Rasulullah (sallallahu ‘alayhi wasallam) mentions that the virtue of a certain action is like emancipating a slave from the children of Nabi Isma’il (‘alayhis salam).

For example, Imam Muslim narrates:

من قال: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، عشر مرار كان كمن أعتق أربعة أنفس من ولد إسماعيل

1. What exactly is the virtue or status of the children of Nabi Isma’il (‘alayhis salam) that Rasulullah (sallallahu ‘alayhi wasallam) has made specific mention of them?

2. The virtue of freeing a slave is that Allah Ta’ala will free every limb of a person from Jahannam. Nowadays, achieving this reward is somewhat impossible as slavery does not really exist, hence if a person were to act upon the above Hadith and similar ones, would he be getting the same virtue as physically freeing a slave? Read More »

Deeds for Isal Thawab


Kindly mentioned some Hadiths with authenticity and reference for Isal thawab, especially regarding dhikr like the first kalimah or other adhkar which are recited for Isal thawab.

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The virtue of ‘ibadah at times of trials


Is this Hadith sahih?

Sayyiduna Ma’qil ibn Yasar (radiyallahu ‘anhu) reported:

Rasulullah (sallallahu ‘alayhi wa sallam) said, “The reward of worship performed at a time of trials is like emigration to me.”

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Explanation of ‘Spending some time in the morning in Allah’s path…’


I heard an ‘Alim explain that:

“Spending some time in the morning or evening in path of Allah is better than the world and whatever it contains…”

Does not refer to being better than the things of the world because the world has no value in the sight of Allah, rather it refers to being better than all the good deeds taking place at that time in the world. The reason is that through spending time in the path of Allah, all other good actions come into existence.

Is this explanation correct? Read More »